Extremism and extremism in the balance of Judaism, Christianity, and Islam

( دراسة فقهية مقارنة )

Authors

  • محمد محمد معافى علي Author

DOI:

https://doi.org/10.61821/7gd54s61

Keywords:

intolerance, Racism, Aggressio

Abstract

There are intellectual and doctrinal sources of extremism
phenomenon. Especially in the Jewish and Christian religions,
which have been distorted and changed. Although Judaism and
Christianity were revealed to call people for peace, mercy and
harmony and coexistence among nations and to renounce
violence, injustice and tyranny, both religions after distortion
became full of extremism in various fields. And human
tendencies such as aggression and racism have emerged. That
is because of the wrong perception of man's status and his role
in the universe and life which in turn caused the extremism in
various fields: in worshiping, obedience, monasticism,
acceptance of humiliation and misery and deprivation of
pleasures of life as in Christianity. Whereas in Judaism, their
holy books are brim of arrogance, corruption, racism,
oppression and aggression as well as Women's oppression
such as depriving her from her basic rights of education and
inheritance.
When Islam which was protected by Allah from distortion
and change came, it brought back to human his right role and
his natural position in the universe and life, as a slave to Allah
The Almighty. This in turn, brought back to the human his
moderation and rightness. Muslim lived a life of moderation in
his worshiping to Allah without extremism and intolerance.
Muslim respects his own rights, respects others' rights, and
also the women's rights of education and inheritance. 

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Author Biography

  • محمد محمد معافى علي

    أستاذ مساعد بقسم الدراسات الإسلامية
    كلية العلوم والآداب بشرورة- جامعة نجران

الغلو والتطرف في ميزان اليهودية والنصرانية والإسلام ( دراسة فقهية مقارنة )

Published

2019-04-25

How to Cite

Extremism and extremism in the balance of Judaism, Christianity, and Islam: ( دراسة فقهية مقارنة ). (2019). Journal of the University of Holy Quran and Islamic Sciences, 14(14). https://doi.org/10.61821/7gd54s61

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